The book of Zechariah serves as a correction for that tendency in our lives. We have a hope that is sure. How refreshing! View Chuck Swindoll's chart of Zechariah , which divides the book into major sections and highlights themes and key verses.
Who wrote the book? Why is Zechariah so important? What's the big idea? How do I apply this? John F. Walvoord and Roy B. Zuck Wheaton, Ill. Then, after hundreds of years, the apocryphal story filtered down to Christian newspapers, including the Latter-day Saint newspaper in Nauvoo. The three biblical Zechariahs we will investigate lived in the ninth, sixth, and first centuries before Christ. But when Jehoiada died at years old v. The story of Joash slaying Zechariah in the temple courtyard remained well-known over a thousand years later when the Jerusalem and Babylon Talmuds were written.
The second Zechariah we consider lived in the sixth century BC and became categorized as the eleventh of the twelve minor prophets in the Hebrew Bible. Initially, he lived in Babylon among the captives and then left Babylon to assist Zerubbabel in rebuilding Jerusalem see Zechariah ; Ezra —2; I perceive two plausible explanations for the Matthean genealogical addition:.
The former option—that someone made a mistake—is now generally accepted by biblical scholars. It claimed all biblical authors were infallible. Ignorant translators, careless transcribers, or designing and corrupt priests have committed many errors. Unfortunately, the confusion between these two Zechariahs was not limited to Matthew One of these pieces, the noncanonical Protevangelium of James , elaborates on the miraculous birth narratives of Mary, John the Baptist, and Jesus.
Portions of this book may date to AD , although the section on Zacharias emerges later. And behold an angel of the Lord stood by him, saying unto him: Zacharias, Zacharias, go out.
And when Herod knew that he had been mocked by the Magi, in a rage he sent murderers, saying to them: Slay the children from two years old and under.
And Mary, having heard that the children were being killed, was afraid, and took the infant and swaddled Him, and put Him into an ox-stall. And Elisabeth, having heard that they were searching for John, took him and went up into the hill-country. And Herod searched for John, and Herod was enraged, and said:. And he sent. And Zacharias was murdered about daybreak. The priests consulted as to whom they should put in his place; and the lot fell upon Simeon.
For it was he who had been warned by the Holy Spirit that he should not see death until he should see the Christ in the flesh. This additional confusion compounds the problem of separating the sixth-century prophet from the ninth-century martyred high priest in Matthew In addition to this misinterpretation of the Zacharias in Matthew, this excerpt from the Protevangelium also contradicts the Lucan and Matthean nativity narratives in at least five other ways.
Yet the Protevangelium claims that Zacharias was the high priest, a position whose duties would be performed in the Holy of Holies. Unlike the biblical narratives, the Protevangelium expands the story with several tangents about John and his family. Third, the Protevangelium disregards the passage of time between the Lucan and Matthean accounts. Luke shares a few details about Simeon but never includes any exchange between the two aged men.
Yet the Protevangelium does not have him die but instead asserts that Simeon succeeded Zacharias as the high priest. Partially because of its lack of historicity and authority, western popes attacked the Protevangelium. Nevertheless, because the stories venerated the Virgin Mary, [33] they spread among the Eastern Orthodox, Ebionite, Syrian, Coptic, and Armenian churches.
The Jews stoned Zacharias for allowing her to enter. Even a Muslim legend described what happened to Zacharias spelled Zakariya , the father of John the Baptist. The account depicts Zakariya escaping from his pursuers by hiding in a tree. When his pursuers recognized it, they sawed the tree and Zacharias into pieces. These different apocryphal tales enjoyed a resurgence of interest in antebellum America. During the Second Great Awakening, a general interest in religious topics soared.
Newspapers, periodicals, and books propagated the tale from the Protevangelium of James. Thousands of copies filled the nation.
It included the following version of the Protevangelium account:. The article appears to be a recap of the apocryphal lore floating around antebellum America. The question of authorship for this Times and Seasons article is important. Not only was no author listed for the article but also it was not signed by an editor although the editor signed the following article in the same periodical. Significantly, nearly a month previous to this Times and Seasons publication, on August 8, , Joseph Smith was arrested for complicity in the Governor Boggs assassination attempt and went into hiding.
The text of this letter was published in the same issue as the Protevangelium account. As a result, several Latter-day Saint books have spread the story as if it were a restored truth—including Sunday School and institute manuals. Those Latter-day Saints who believe that the story came from their prophet and seer, or those who believe that Joseph added his stamp of validation to this apocryphal story, now identify the lowly priest from the hill country of Judea as the martyred high priest—even though this narrative contradicts canonized scripture in multiple areas.
The Prophet did mention John the Baptist in two Sunday sermons within a year after the Time and Seasons article appeared. John the Baptist. Great Famine, also called Irish Potato Famine, Great Irish Famine, or Famine of —49, famine that occurred in Ireland in —49 when the potato crop failed in successive years. The crop failures were caused by late blight, a disease that destroys both the leaves and the edible roots, or tubers, of the potato plant.
What would photos of the Great Famine have been like? This is not because there were no photographers in Ireland at the time. The big houses held some pioneers of the art. Until the arrival of the potato in the 16th century, grains such as oats, wheat and barley, cooked either as porridge or bread, formed the staple of the Irish diet.
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